top Wisdom of Sirach


1 πολλῶν καὶ μεγάλων ἡμῖν διὰ τοῦ νόμου καὶ τῶν προφητῶν καὶ τῶν ἄλλων τῶν κατ’ αὐτοὺς ἠκολουθηκότων δεδομένων, ὑπὲρ ὧν δέον ἐστὶν ἐπαινεῖν τὸν Ἰσραὴλ παιδείας καὶ σοφίας, Whereas many and great things have been delivered unto us by the law and the prophets, and by others that have followed their steps, for the which things Israel ought to be commended for learning and wisdom;
2 καὶ ὡς οὐ μόνον αὐτοὺς τοὺς ἀναγινώσκοντας δέον ἐστὶν ἐπιστήμονας γίνεσθαι, ἀλλὰ καὶ τοῖς ἐκτὸς δύνασθαι τοὺς φιλομαθοῦντας χρησίμους εἶναι καὶ λέγοντας καὶ γράφοντας, and whereof not only the readers must needs become skilful themselves, but also they that desire to learn be able to profit them which are without, both by speaking and writing:
3  πάππος μου Ἰησοῦς ἐπὶ πλεῖον ἑαυτὸν δοὺς εἴς τε τὴν τοῦ νόμου καὶ τῶν προφητῶν καὶ τῶν ἄλλων πατρίων βιβλίων ἀνάγνωσιν καὶ ἐν τούτοις ἱκανὴν ἕξιν περιποιησάμενος προήχθη καὶ αὐτὸς συγγράψαι τι τῶν εἰς παιδείαν καὶ σοφίαν ἀνηκόντων, my grandfather Jesus, when he had much given himself to the reading of the law, and the prophets, and other books of our fathers, and had gotten therein good judgment, was drawn on also himself to write something pertaining to learning and wisdom;
4 ὅπως οἱ φιλομαθεῖς καὶ τούτων ἔνοχοι γενόμενοι πολλῷ μᾶλλον ἐπιπροσθῶσιν[1] διὰ τῆς ἐννόμου βιώσεως. to the intent that those which are desirous to learn, and are addicted to these things, might profit much more in living according to the law.
5 παρακέκλησθε οὖν μετ’ εὐνοίας καὶ προσοχῆς τὴν ἀνάγνωσιν ποιεῖσθαι καὶ συγγνώμην ἔχειν ἐφ’ οἷς ἄν δοκῶμεν τῶν κατὰ τὴν ἑρμηνείαν πεφιλοπονημένων τισὶν τῶν λέξεων ἀδυναμεῖν· Wherefore let me intreat you to read it with favour and attention, and to pardon us, wherein we may seem to come short of some words, which we have laboured to interpret.
6 οὐ γὰρ ἰσοδυναμεῖ αὐτὰ ἐν ἑαυτοῖς Ἑβραϊστὶ λεγόμενα καὶ ὅταν μεταχθῇ εἰς ἑτέραν γλῶσσαν· οὐ μόνον δὲ ταῦτα, ἀλλὰ καὶ αὐτὸς νόμος καὶ αἱ προφητεῖαι καὶ τὰ λοιπὰ τῶν βιβλίων οὐ μικρὰν ἔχει τὴν διαφορὰν ἐν ἑαυτοῖς λεγόμενα. For the same things uttered in Hebrew, and translated into another tongue, have not the same force in them: and not only these things, but the law itself, and the prophets, and the rest of the books, have no small difference, when they are spoken in their own language.
7 ἐν γὰρ τῷ ὀγδόῳ καὶ τριακοστῷ ἔτει ἐπὶ τοῦ Εὐεργέτου βασιλέως παραγενηθεὶς εἰς Αἴγυπτον καὶ συγχρονίσας εὑρὼν οὐ μικρᾶς παιδείας ἀφόμοιον For in the eight and thirtieth year coming into Egypt, when Euergetes was king, and continuing there some time, I found a book of no small learning:
8 ἀναγκαιότατον ἐθέμην καὶ αὐτός τινα προσενέγκασθαι σπουδὴν καὶ φιλοπονίαν τοῦ μεθερμηνεῦσαι τήνδε τὴν βίβλον therefore I thought it most necessary for me to bestow some diligence and travail to interpret it;
9 πολλὴν ἀγρυπνίαν καὶ ἐπιστήμην προσενεγκάμενος ἐν τῷ διαστήματι τοῦ χρόνου πρὸς τὸ ἐπὶ πέρας ἀγαγόντα τὸ βιβλίον ἐκδόσθαι καὶ τοῖς ἐν τῇ παροικίᾳ βουλομένοις φιλομαθεῖν προκατασκευαζομένους τὰ ἤθη ἐννόμως βιοτεύειν. using great watchfulness and skill in that space to bring the book to an end, and set it forth for them also, which in a strange country are willing to learn, being prepared before in manners to live after the law.

[1] so that they might make greater progress.